The Ashtottara Shatanamavali is a repertoire of 108 Holy names of Lord Shri Ram, prayed so as to obtain his grace. The first name on the above list is: Shri Ramaya namaha This translates as: ‘Greetings to Lord Rama’. Some of the following names as they are are “Ramanujaya namaha”, which has the meaning of “Oh Lord Rama, you are the younger brother of Lord Bharata” and “Sita Vallabhaya namaha” which translates to “Oh Lord Rama, you are the husband of Sita”.

The names in the Ashtottara Shatanamavali of Lord Rama comprises of various forms of manifestation and qualities of Him being Holy as well as Leelas. Chanting Ashtottara Shatanamavali of Lord Rama blesses the devotees, attract devotion and reverence among the followers of Shri Ram.

1. Shri Ram/श्रीराम (ॐ श्रीरामाय नमः)
Shri Ram is a name in the Sanskrit language which actually is a two word formation. The first part is comprised of two words, ‘Shri’ or ‘Sri’ which are honorific and used as a mark of respect. It can be rendered as ‘auspicious’, ‘holy’, or, ‘resplendent’. The second part of the name ‘Ram’ or ‘Rama’ is very significant as it refers to the primary god of Hindu god, identified as the seventh avatara of Vishnu. The name Rama has a beautiful meaning, which originates from the Sanskrit word ‘ramana’ that translates to ‘pleasing’ or ‘charming’. Altogether, it is possible to interpret the name “Shri Ram” as one of the honorific names for Lord Rama that points to the specificity of this deity as being Allauspicious, Holy, and Charismatic.

2. Ramabhadra/रामभद्र (ॐ रामभद्राय नमः।)
(जय जय रामभद्र रक्षा करो । अज्ञान तिमिरापन्न जन के तारण हरो ॥)
The name Ramabhadra is acquiring from two words Rama and Bhadra. The nameocyte Rama means ‘pleasing’, ‘charming’ or ‘supreme bliss’ while Bhadra implies ‘auspicious’, ‘fortunate’ or ‘blessed’. The combination of the two makes a name Ramabhadra which literally translated means divinity and virtue, and auspicious character who is an epitome of bliss. Ramayana is one of the oldest epics of India where Lord Rama is ideal human being in Hinduism as far as morality and devotion are concerned. The folk epic of Lord Rama is given in Ramayana and his life and values are sacred in the twenty-first century by hundreds of millions of people.

3. Ramachandra/रामचन्द्र (ॐ रामचन्द्राय नमः)
Ramachandra is another name of Lord Rama and it is formed by the two words Rama and Chandra both of which are in Sanskrit. Rama means ‘‘pleasing,’ ‘charming’’ or ‘‘supreme bliss’’ and Chandra means ‘‘moon’’ Therefore Ramachandra translates to ‘‘the pleasing, charming or moon of supreme bliss. ”
रामचन्द्रो जनकजायासुतो विचित्रवीर्यो महाविश्वकर्मा ।
सम्पूजितो यस्य वदानुभावैः संस्तुत एवं तस्य नाम श्रेष्ठः ॥

4. Shashvata/शाश्वत (ॐ शाश्वताय नमः)
The term “Shashvata” is as sanskrit word is very often used in Hindu scriptures for describing lord Rama and his characteristics. Here is a detailed meaning of the word "Shashvata" and a Sanskrit shloka that describes Lord Rama using this word:Here is a detailed meaning of the word "Shashvata" and a Sanskrit shloka that describes Lord Rama using this word:
Shashvata: However, as mentioned earlier, the term “Shashvata” has been used to denote eternal, everlasting or perpetual. When used about Lord Rama in specific the term is more a portrayal of the fact that he is divine and eternal.
"शाश्वतं धर्ममप्येकं श्रिया विष्णोर्जगत्सृजमव्ययं कृष्णस्य
च सत्यस्य चापरं नारायणस्य प्रभवेत्यनन्तम्"

5. Rajeevalochana/राजीवलोचन (ॐ राजीवलोचनाय नमः)
The Sanskrit word "रजीवलोचन" (Rajeevalochana) is a compound word that consists of two words: In the case of Rajeeva, literally the combination of ‘lotus’ which is ‘Rajeeva’ and ‘eyes’ which is ‘lochana’. hence the name Rajeevalochana refers to the lotus eye or in other words someone who has beautiful eyes.
"शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं
विश्वाधारं गगनसदृशं मेघवर्णं शुभाङ्गम् ।
लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यम्
वन्दे विष्णुं भवभयहरं सर्वलोकैकनाथम् ॥"

6. Shrimate/श्रीमते (ॐ श्रीमते नमः।)
This name means "the glorious one" or "the one with divine radiance".
"श्रीरामं रघुवंशनाथम् जानकीशोकनाशनम्।"

7. Rajendra/राजेन्द्र (ॐ राजेन्द्राय नमः।)
This name means "the king of kings" or "the ruler of rulers".
"रामो राजमणिः सदा विजयते राजेन्द्रः प्रशान्तात्मा जनस्तु भव्यः।"
A dedicated devotee of Lord Rama always TRIUMPHS over Raja Mani and Raghavendra is forever a CALM SOUL of the people, the Ashta bharya is the BELOVED ONE.
"Rajendra" is a Hindi name which is composed of two parts: As the two given names “Raja” and “Indra” indicate, climate’s effects are heavier on certain ethnic groups than on others. The name consists of two parts where first part ‘Raja’ translates to the meaning king or ruler and the second part ‘Indra’ is the name of the god of rain in Hindu Mythology. Hence, “Rajendra” is the name that symbolically means the king of kings or the ruler of the god. Surya is a name that has great impact or connotation in the sense of might, authority and chief; it is a leading name for boys in India.

8. Raghupungava/रघुपुङ्गव (ॐ रघुपुङ्गवाय नमः)
This name means "the best of the Raghu dynasty".
"रघुपुङ्गव राम राम रामेति मधुरं मधुराक्षरं अरुह्य कविताशखं।"
"Raghupungava" is a Sanskrit word which is composed of two parts: ”Raghu” and “Pungava’.
‘Raghu’ means, one belonging to the descendants of King Raghu of the Ikshvaku Sanga in the Hindu epic, Ramayana.
The meaning of the term “Pungava” is chief, foremost or best. Thus the name “Raghupungava” translation is possible as meaning “the best or foremost of the Raghu lineage.” Such terms are used to refer to Lord Rama, who is the epitome of the descent from King Raghu and is known to be the finest illustration of the term throughout the entire story.

9.Janakivallabha/जानकीवल्लभ (ॐ जानकीवल्लभाय नमः)
This name means "the beloved of Janaki (Sita)".
"जनकीजीवन सीय परदाया।"
"Janakivallabha" is a Sanskrit word which is composed of two parts: The child born out of this wedlock have been named as “Janaki” and “Vallabha”. Here,”Janaki” is a name of Sita, wife of Lord Ram, from the Hindu mythology, who was also named Janaki as she belonged to the kingdom of Janaka who was the king.
The meaning of word “Vallabha” is lover or beloved or dear.
Hence, “Janakivallabha” translate to “Janaka’s darling” or, literally, “favored of Sita”. It may be used as the name of Lord Rama too as he was the husband of Sita.

10. Jaitra/जैत्र (ॐ जैत्राय नमः)
Jaitra means "victorious" or "triumphant".
"विजयार्थं रघुनाथ नाम जैत्र जैत्र जयो जयः।"
The term “Jaitra” is thought of as lucky, therefore it is usually given as a first name to the members of Hindu families in order to express the values of valor, persistence, and perseverance. The child bearing the scar means that the bearer will be lucky and be a successful person in their line of endeavor. It is the favorite name of hindu people and common word in the prayers and hymns in praise of Lord Rama and to seek his blessings.

11. Jitamitra/जितामित्र (ॐ जितामित्राय नमः)
This name means "the one who has conquered his foes".
"श्रीराम जय राम जय जय राम। जय रघुनंदन जय सीताराम।"
"Jitamitra" is a Sanskrit name that is composed of two words: Names such as “Jita” and “Mitra”. The name “Jita” can be translated as “victorious”, “conquered” and the name “Mitra” means friend.
Literally, “Jitamitra” is configuration of two words, “Jita” means victorious and “mitra” means friend or companion hence “Jitamitra” means victorious friend. This name symbolizes the macrocosm of a good friend who is always there with one’s back during the worst times and fights alongside to come out victorious. Its meaning is related to Lord Rama who in the Hindu mythology is the epitome of Rama, or right minded and righteous person who is a friend to all. In the same way, any aggression that may have been directed towards him by his enemies is thought to have been pacified by him, whereby he is also thought to have lost all the battles in a bid to uphold his traditional military prowess. Jitamitra as a name has a good connotation and friends of Hindu traditions may use it as the first name indicating the parameters of friendship.

12. Janardana/जनार्दन (ॐ जनार्दनाय नमः।)
Liberator From The Cycle Of Birth And Death
"जनार्दन जय हे अखिल भुवन भरण हारे। जय हे जय हे जय हे सदा नंदकुमारे।"
It is interesting to note that “Janardana” as a name has its roots in Sanskrit and is used in reference to Lord Vishnu – one of the most popular characters of Hindu mythology. The name is derived from two Sanskrit words: “jana” – which is a referring to people or humanity and “ardana”-which means to please or to satisfy.
All together, “Janardana” is synonymous to “the one who is pleased or satisfied by the people”. This name has been derived from the word ‘Vishnu’ referring to the lord of the universe and has the attributes of compassion, kindness, and commitment to helping fellow beings. It is thought that he is patron of safety of the cosmos and he is called upon to invoke prayers or hymns so that he can help. The epithet “Janardana” is quite auspicious in the Hindu religion and this name is popular among Hindus who tend to give their children this name out of sheer respect and as a mode of worship.

13. Vishwamitrapriya/विश्वामित्रप्रिय (ॐ विश्वामित्रप्रियाय नमः।)
Although Lord Rama was dear to several people, he had a unique spot in Vishwamitra’s heart, The Beloved Of Sage Vishvamitra. In Ramayana, it was Vishwamitra who was the one guiding lord Rama along with his brother Lakshmana through their adventure directing them to train and become strong warriors as well. Vishwamitra even said that Lord Rama was the greatest of all men, the bravest hero, the most intelligent man and the most righteous man.

14. Danta/दान्त (ॐ दान्ताय नमः।)
The name Danta has been derived from Sanskrit language and its meaning is ‘calm’ or ‘self controlled’. This name has the godly reference to Lord Rama who is famed for self restraint as well as being calm. The name “Danta” stresses the divine aspect of Lord Rama who is calm, sober, self disciplined and always in control of the senses. It is also thought to signify his coping from some factors or hurdles, with a lot of composure. The name Danta is even formed of the letters that in India are considered to be sacred, and in Hindu mythology and literature, Danta is associated with Lord Rama and other ‘ideal’ characters whose best quality is the self-restraint.

15. Sharanatrana Tatpara/शरणत्राणतत्पर (ॐ शरणत्राणतत्पराय नमः।)
"शरणत्राणतत्पर" meanns "शरणत्राण": It means either “Protector of the fugitives,” or “Savior of those who find shelter.” "तत्": This is Sanskrit language pronoun in which ‘that’ is meant. "पर": This means ‘supreme’ or ‘highest’. Altogether, word “शरणत्राणतत्पर” is supposed to be translated as “He who is protector of all the persons who seek for the shelter and safe-guard”. Having known the meaning of this phrase, it may be used to depict someone who has a virtue of being supportive and protective especially to the needy individuals.

16. Valipramathana/वालिप्रमथन (ॐ वालिप्रमथनाय नमः)
"वालिप्रमथन" is a Sanskrit word that is composed of two parts: "वालि" (vali) and "प्रमथन" (pramathana).
The word “वालि” (vali) also means as tail or hair and “प्रमथन” (pramathana) means shaking or agitating. Therefore, “वालिप्रमथन” (Valipramathana) as an adjective which refers to ‘agitation or shaking of the tail or hair’ came into being. In Hinduism it is commonly associated with the monkey god Hanuman, which is characterized as a creature having a tail; in flapping which he rejoices.

17. Vagmine /वाग्मिने (ॐ वाग्मिने नमः)
"वाग्मिने" is a Sanskrit word that is derived from the root word "वच्" (vach), which means "to speak" or "to express". "वाग्मिने" is the dative case of the Sanskrit noun "वाक्" (vak), which means "speech" or "words". So, "वाग्मिने" can be translated to mean "to the one who speaks" or "to the one who expresses". It is often used as a respectful address or epithet for someone who is known for their eloquence, wisdom, or skill in speaking.

18. Satyavache/सत्यवाचे (ॐ सत्यवाचे नमः)
Meaning of the word ‘‘सत्यव्रत’’ (Satyavrat) is he who has sacred vow for truth or one who is devoted to truth. It is used as a name or nickname for the people who are depict for their credibility and honesty and those who take a pledge that they will not lie or indulge in any sort of unethical practice.

19 सत्यविक्रम/ॐ सत्यविक्रमाय नमः
Its key fundamental words include Satyavikrama which is the context beneath which Lord Shri Ram is addressed in Sanskrit to represent a “He who walks the truth path with considerable measures”. This title signifies Lord Ram god almighty, who, besides being the king, indeed symbolizes the gospel truth and justice. It also accentuates the fact that he was a fearless man who volunteered to fight for justice and justice is none other than dharma in this context.

20. Satyavrata/सत्यव्रत (ॐ सत्यव्रताय नमः)
"सत्यव्रत" (Satyavrat) means "one who has taken a vow of truth" or "observant of truth". It is often used as a name or epithet for individuals who are known for their commitment to truthfulness and honesty, and who have made a solemn promise to always speak the truth and uphold ethical values.

21. Vratadhara/व्रतधर (ॐ व्रतधराय नमः)
The term “व्रतधर” (Vratadhar) has been translated as ‘one who holds or observes vows or who is steadfast in observances’. It is sometimes applied as a given name or surname for people who are associated with following religious or spiritual system of beliefs and who are obligated to adhere to certain codes of behavioral conduct and certain principles as they embark on their way of life after going through the necessary rituals and ceremonies.

22. Sada Hanumadashrita/सदाहनुमदाश्रित (ॐ सदाहनुमदाश्रिताय नमः )
"सदाहनुमदाश्रित" (SadaHanumadaAshrita) can be translated to mean "always taking shelter under the protection of Hanuman" or "always seeking the refuge of Hanuman". It is often used as a name or epithet for individuals who have a deep devotion to Hanuman and who seek his blessings and protection in all aspects of their lives. The word "मद" (mada) in the phrase can also be interpreted as "intoxicated with devotion", implying a state of ecstatic devotion or surrender to Hanuman.

23. Kausaleya/कौसलेय (ॐ कौसलेयाय नमः)
Lord Rama, "कौसलेय" (Kausalya) is the name of Lord Rama's mother. She was the wife of King Dasharatha, the ruler of Ayodhya, and was known for her virtues, wisdom, and devotion to Lord Rama.
So, "कौसलेय" (Kausalya) as a name for Lord Rama refers to his mother, and is often used to pay homage to her and to acknowledge her role as the mother of one of the most revered deities in Hindu mythology.

24. Kharadhwamsi/खरध्वंसी (ॐ खरध्वंसिने नमः)
"खरध्वंसी" (Kharadushana) is a name associated with Lord Rama that refers to his victory over the demon king Khara.

25. Viradhavadhapandita/विराधवधपण्डित (ॐ विराधवधपण्डिताय नमः)
"विराधवधपण्डित" (Viradhavadhapandita) is a name associated with Lord Rama that refers to his defeat of the demon king Viradha.

26. Vibheeshanaparitrata/विभीषणपरित्राता (ॐ विभीषणपरित्रात्रे नमः)
"विभीषणपरित्राता" (Vibhishanaparitrata) is a name associated with Lord Rama that refers to his role as the savior or protector of Vibhishana, the brother of the demon king Ravana, whom Lord Rama defeated in the epic Ramayana.

27. Harakodandakhandana/हरकोदण्डखण्डन (ॐ हरकोदण्डखण्डनाय नमः)
हरकोदण्डखण्डन is a Sanskrit term that can be broken down into three parts:
हर (hara) - meaning "to take away" or "to destroy"
कोदण्ड (kodanda) - meaning "bow"
खण्डन (khandaṇa) - meaning "breaking" or "shattering"
Together, हरकोदण्डखण्डन refers to the breaking or shattering of the bow of Lord Shiva. According to Hindu mythology, Lord Shiva had a bow called Pinaka, which was broken by Lord Rama during his marriage to Sita. The breaking of Pinaka is sometimes referred to as हरकोदण्डखण्डन.

28. Saptatalaprabhetta/सप्ततालप्रभेत्ता (ॐ सप्ततालप्रभेत्रे नमः )
सप्ततालप्रभेत्ता is a Sanskrit term that refers to the leader or conductor of a musical performance with seven musical notes (saptatāla). In simpler terms, it means the leader of a musical ensemble that employs seven beats or rhythms.

29. Dashagreeva Shirohara/दशग्रीवशिरोहर (ॐ दशग्रीवशिरोहराय नमः)
दशग्रीवशिरोहर is a Sanskrit term that can be broken down into three parts:
दश (dasha) - meaning "ten"
ग्रीव (griva) - meaning "neck"
शिरोहर (shirohara) - meaning "one who wears on the head"
Together, दशग्रीवशिरोहर refers to the Hindu god Vishnu, who is known for having defeated the demon king Ravana, who had ten heads. Vishnu is said to have severed all ten of Ravana's heads, hence the name दशग्रीवशिरोहर, which means "one who wears on the head the ten heads of Ravana".

30. Jamadagnya Mahadarpadalana/जामदग्न्यमहादर्पदलन (ॐ जामदग्न्यमहादर्पदलनाय नमः)
जामदग्न्यमहादर्पदलन is a Sanskrit term that can be broken down into several parts:
जामदग्न्य (Jamadagnya) - a name of the sage Parashurama, who was an avatar of Lord Vishnu.
महा (maha) - meaning "great"
दर्प (darpa) - meaning "arrogance"
दलन (dalan) - meaning "destroyer"Together, जामदग्न्यमहादर्पदलन refers to Parashurama, who is known for destroying the arrogance of the Kshatriya (warrior) caste. According to Hindu mythology, the Kshatriyas had become very powerful and had started oppressing the other castes. To put an end to their arrogance, Parashurama went on a rampage and killed many Kshatriya warriors. It is said that he killed so many of them that the rivers were filled with their blood and the land became infertile.
Parashurama's actions were seen as necessary at the time to restore balance and justice, but they also serve as a cautionary tale against the dangers of unchecked power and pride. The term जामदग्न्यमहादर्पदलन is often used to refer to Parashurama's role in this story and his reputation as a destroyer of arrogance.

31. Tatakantaka/ताटकान्तक (ॐ ताटकान्तकाय नमः)
ताटकान्तक is a Sanskrit term that can be broken down into two parts:
ताटक (Taataka) - a female demon from Hindu mythology who is known for her ferocity and destructive powers.
कान्तक (kaantaka) - meaning "destroyer" or "killer"Together, ताटकान्तक refers to Lord Rama, who is known for killing the demon Taataka. According to the Ramayana, Taataka was a powerful demoness who had been cursed to take on a demonic form. She was causing havoc in the forests and attacking anyone who came her way. When Lord Rama and his brother Lakshmana were in the forest during their exile, they encountered Taataka and her demon army. Rama, with his divine powers and skills as a warrior, was able to defeat Taataka and her army. His victory earned him the title ताटकान्तक, meaning "the destroyer of Taataka".

The story of Taataka and her defeat by Lord Rama is often seen as a metaphor for the triumph of good over evil. It is also a reminder of the importance of using one's skills and talents to help others and fight against injustice. The term ताटकान्तक is often used to refer to Lord Rama's heroic feat of defeating Taataka, and it is a name that is widely recognized in Hindu mythology.

32. Vedantasara/वेदान्तसार (ॐ वेदान्तसाराय नमः)
वेदान्तसार is a Sanskrit term that refers to a concise and comprehensive summary of the teachings of Vedanta, a philosophical system based on the Upanishads that explores the nature of reality and the self. The text is considered a valuable resource for anyone seeking to understand Vedanta philosophy, and it has been studied and revered by practitioners of Vedanta for centuries.

33. Vedatma/वेदात्मा (ॐ वेदात्मने नमः)
वेदात्मा is a Sanskrit term that refers to the ultimate reality or the divine self that is revealed through the Vedas, the ancient Hindu texts. It is the essence of the Vedas and is considered to be the source of all knowledge and wisdom. The concept of वेदात्मा is central to Hindu philosophy and is a fundamental aspect of spiritual practice.

34. Bhavarogasya Bheshajam/भवरोगस्य भेषजम् (ॐ भवरोगस्य भेषजाय नमः)
भवरोगस्य भेषजम् is a Sanskrit phrase that means "The remedy for the disease of the world". It refers to the idea that the suffering and pain that we experience in life is a result of our attachment to the material world, and that the only cure for this disease is to seek spiritual enlightenment and detachment from worldly desires. The phrase is often used in the context of Hindu and Buddhist philosophy, and is a reminder of the importance of cultivating a spiritual practice in order to find inner peace and happiness.

35. Dooshanatrishirohanta/दुषणत्रिशिरोहन्ता (ॐ दूषणत्रिशिरोहन्त्रे नमः)
दुषणत्रिशिरोहन्ता is a Sanskrit term that can be broken down into three parts:
दुषण (Dushana) - a demon who is mentioned in the Hindu epic, the Ramayana. He was the commander-in-chief of the demon army of Lanka, and he fought against Lord Rama and his army.
त्रिशिरा (Trishira) - another demon from Hindu mythology who is known for having three heads.
हंता (Hantaa) - meaning "killer" or "destroyer".
Together, दुषणत्रिशिरोहन्ता refers to Lord Rama, who is known for killing both Dushana and Trishira during his battle against the demon king Ravana. The defeat of these two powerful demons played a significant role in the eventual victory of Lord Rama over Ravana, and his rescue of his wife, Sita.
The term दुषणत्रिशिरोहन्ता is often used to refer to Lord Rama's heroic feat of killing Dushana and Trishira, and it is a name that is widely recognized in Hindu mythology. It is a reminder of the importance of standing up against evil and fighting for what is right, even in the face of great adversity.

36. Trimurti/त्रिमूर्ति (ॐ त्रिमूर्तये नमः)
त्रिमूर्ति is a Sanskrit term that refers to the Hindu trinity of gods, consisting of Brahma, Vishnu, and Shiva. Each of the three deities represents a different aspect of the universe and is responsible for a particular function:
Brahma is the creator and is associated with the creation of the universe and all living beings.
Vishnu is the preserver and is responsible for maintaining the order and balance of the universe.
Shiva is the destroyer and is responsible for the transformation and renewal of the universe.
Together, the three gods form the foundation of the Hindu pantheon and are worshipped by millions of people around the world. The concept of the Trimurti is an important aspect of Hindu philosophy, representing the interconnectedness of all things and the cyclical nature of the universe.

37. Trigunatmaka/ त्रिगुणात्मक (ॐ त्रिगुणात्मकाय नमः)
त्रिगुणात्मक is a Sanskrit term that is composed of three words:
त्रि (tri) - meaning "three"
गुण (guna) - meaning "quality" or "attribute"
आत्मक (atmak) - meaning "having the nature of" or "possessing"
Together, त्रिगुणात्मक refers to something that possesses the three qualities or attributes of nature, known as the three gunas. In Hindu philosophy, the three gunas are Sattva, Rajas, and Tamas, and they represent the three fundamental qualities or energies of the universe. Sattva represents purity, clarity, and goodness, Rajas represents energy, passion, and action, and Tamas represents darkness, ignorance, and inertia.
The concept of त्रिगुणात्मक is often used to describe the nature of the universe and all living beings, which are believed to be composed of varying combinations of the three gunas. The balance of the three gunas is considered to be crucial to one's overall well-being and spiritual development, and the practice of yoga and meditation is often used to cultivate a greater awareness of the gunas and to achieve a state of balance and harmony.

38. Trivikrama/ त्रिविक्रम (ॐ त्रिविक्रमाय नमः)
त्रिविक्रम is a Sanskrit term that is composed of two words:
त्रि (tri) - meaning "three"
विक्रम (vikrama) - meaning "strides" or "steps"
Together, त्रिविक्रम refers to Lord Vishnu, who is also known as Vamana, taking three giant strides. According to Hindu mythology, Lord Vishnu took on the form of Vamana, a dwarf Brahmin, to defeat the demon king Bali. Vamana requested three paces of land from Bali, and when Bali agreed, Vamana transformed into a giant and covered the entire universe in just three steps. The three steps of Vamana are symbolic of the three stages of life: birth, life, and death.
The term त्रिविक्रम is often used to refer to this specific story from Hindu mythology, and it is a name that is widely recognized in Hindu culture. The story of Vamana and Bali is considered to be a powerful lesson on the importance of humility and generosity, as well as the power of the gods to overcome even the greatest of obstacles.

39. Trilokatma/स्त्रिलोकात्मा (ॐ त्रिलोकात्मने नमः)
स्त्रिलोकात्मा is a Sanskrit term that refers to Lord Shiva, who is considered to be the soul or essence of the three worlds. The term is often used as a name for Lord Shiva, who is one of the most important deities in Hindu mythology.

40. Punyacharitra Keertana/पुण्यचारित्रकीर्तनाय (ॐ पुण्यचारित्रकीर्तनाय नमः)
पुण्यचारित्रकीर्तनाय is a Sanskrit phrase that is often used in Hindu religious contexts. It means "in order to sing the praises of righteous conduct and good deeds". This phrase is often used to express the intention or purpose behind singing devotional songs or hymns in praise of deities.

41. Trilokarakshaka/त्रिलोकरक्षक (ॐ त्रिलोकरक्षकाय नमः)
त्रिलोकरक्षक is a Sanskrit term that refers to Lord Shiva, who is considered to be the protector or guardian of the three worlds. The term is often used as a name for Lord Shiva, who is one of the most important deities in Hindu mythology.

42. Dhanvi/धन्वी (ॐ धन्विने नमः)
धन्वी is also an alternate name for Lord Rama, one of the most important deities in Hindu mythology. As a name for Lord Rama, धन्वी is associated with his skill as an archer and his ability to protect his devotees.

43. Dandakaranya Kartana/दण्डकारण्यकर्तन (ॐ दण्डकारण्यकर्तनाय नमः)
दण्डकारण्यकर्तन is a Sanskrit term that refers to Lord Rama's slaying of the demon king Ravana in the forest of Dandaka. As a name for Lord Rama, दण्डकारण्यकर्तन highlights his role as a protector of dharma and his victory over evil. This name is also associated with Lord Rama's valour and bravery.

44. Ahalyashapashamana/अहल्याशापशमन (ॐ अहल्याशापशमन नमः)
अहल्याशापशमन is a Sanskrit term that refers to Lord Rama's act of absolving Ahalya from her curse. As a name for Lord Rama, अहल्याशापशमन highlights his compassion and kindness towards all living beings. This name is also associated with Lord Rama's role as a savior and a redeemer of the righteous.

45. Pitrabhakta/पितृभक्त (ॐ पितृभक्ताय नमः)
पितृभक् is a Sanskrit term that refers to Lord Rama's devotion to his father, King Dasharatha. As a name for Lord Rama, पितृभक् highlights his deep respect for elders and his adherence to duty and righteousness. This name is also associated with Lord Rama's qualities of obedience, loyalty and filial piety.

46. Varaprada/वरप्रद (ॐ वरप्रदाय नमः)
वरप्रद is a Sanskrit term that refers to Lord Rama as the giver of boons or blessings. As a name for Lord Rama, वरप्रद highlights his benevolent nature and his ability to fulfill the wishes of his devotees. This name is also associated with Lord Rama's role as a bestower of prosperity, happiness and success.

47. Jitendriya/जितेन्द्रिय (ॐ जितेन्द्रियाय नमः)
जितेन्द्रिय is a Sanskrit term that refers to Lord Rama as the conqueror of the senses. As a name for Lord Rama, जितेन्द्रिय highlights his self-control, discipline and mastery over his mind and senses. This name is also associated with Lord Rama's ability to lead by example and inspire his followers to overcome their weaknesses and temptations.

48. Jitakrodha/जितक्रोधा (ॐ जितक्रोधाय नमः)
जितक्रोधा is a Sanskrit term that refers to Lord Rama as the conqueror of anger. As a name for Lord Rama, जितक्रोधा highlights his calm and composed nature, and his ability to control his anger even in the most trying situations. This name is also associated with Lord Rama's role as a role model for peaceful conflict resolution and his advocacy for non-violence.

49. जितमित्र/Jitamitra (ॐ जितमित्राय नमः)
"Jitamitra" is a Sanskrit term used to describe Lord Shri Ram, which means "One who has conquered his enemies". This title highlights Lord Ram's divine nature as the ultimate victor over all forces of evil and negativity. It also emphasizes his ability to overcome his own inner demons and negative tendencies, and inspire his devotees to do the same, leading them towards a path of righteousness and spiritual growth.

50. Jagadguru/जगद्गुरु (ॐ जगद्गुरवे नमः)

51. Rikshavanara Sanghati/ऋक्षवानरसङ्घाती (ॐ ऋक्षवानरसङ्घातिने नमः)
ऋक्षवानरसङ्घाती is a Sanskrit term that refers to Lord Rama as the leader of a group of bears and monkeys. As a name for Lord Rama, ऋक्षवानरसङ्घाती highlights his courage, strength, and strategic abilities in leading an army of diverse creatures to victory against the demon king Ravana. This name also symbolizes Lord Rama's respect for all forms of life and his ability to inspire cooperation and unity among different beings towards a common goal.

52. Chitrakoot Samashraya/चित्रकूटसमाश्रय (ॐ चित्रकूटसमाश्रयाय नमः)
चित्रकूटसमाश्रय is a Sanskrit term that refers to Lord Rama as the one who sought refuge in the Chitrakoot mountain. As a name for Lord Rama, चित्रकूटसमाश्रय highlights his humility and his willingness to lead a simple life in the forest during his exile. This name also symbolizes Lord Rama's connection to nature and his ability to find peace and solace in the midst of adversity.

53. Jayantatranavarada/जयन्तत्राणवरद (ॐ जयन्तत्राणवरदाय नमः)
जयन्तत्राणवरद is a Sanskrit name for Lord Rama that means "the one who wields the victorious bow and grants boons". This name highlights Lord Rama's exceptional archery skills, as well as his benevolence and ability to grant blessings to his devotees. "जयन्तत्राणवरद" means "the bestower of victory and protection" and is a commonly used epithet for Lord Shri Ram.


54. Sumitraputra Sevita/सुमित्रापुत्रसेवित (ॐ सुमित्रापुत्रसेविताय नमः)
सुमित्रापुत्रसेवित is a Sanskrit name for Lord Rama that means "the one who is served by Sumitra's son (Lakshmana)". This name emphasizes the close relationship between Lord Rama and his devoted brother Lakshmana, who played a crucial role in supporting Lord Rama during his exile and battles against evil forces. It also highlights Lord Rama's graciousness and his ability to inspire loyalty and devotion in his loved ones.

55. Sarvadevadideva/सर्वदेवादिदेव (ॐ सर्वदेवादिदेवाय नमः)
सर्वदेवादिदेव is a Sanskrit name for Lord Rama that means "the supreme among all gods and the first among them". This name emphasizes Lord Rama's status as the ultimate and most revered deity, who is worshiped by all other gods and goddesses. It also highlights Lord Rama's role as the embodiment of righteousness and the leader of the divine order.

56. Mrutavanarajeevana/मृतवानरजीवन (ॐ मृतवानरजीवनाय नमः)
मृतवानरजीवन is a Sanskrit name for Lord Rama that means "the one who brought a dead monkey back to life". This name refers to Lord Rama's miraculous act of reviving the monkey warrior Jambavan during the battle against Ravana. It highlights Lord Rama's divine power and compassion, as well as his ability to overcome even death itself.


57. Mayamarichanhe/मायामारीचहन्ता(ॐ मायामारीचहन्त्रे नमः)
"मायामारीचहन्ता" is an epithet used to describe Lord Shri Ram and is made up of three Sanskrit words. "माया" means illusion, "मारीच" is the name of a demon who personifies illusion, and "हन्ता" means destroyer. So, the epithet means "the destroyer of the illusion created by the demon Marich", highlighting Lord Ram's role in dispelling falsehood and guiding his devotees towards truth and righteousness.

58. Mahadeva/महादेव (ॐ महादेवाय नमः)
"महादेव" is a Sanskrit word commonly used to refer to Lord Shiva, one of the principal deities in Hinduism. It is made up of two words: "महा" meaning great or mighty, and "देव" meaning god or deity. So, "महादेव" means "the great god" or "the mighty deity", emphasizing Lord Shiva's supreme status and immense power. 

59. Mahabhuja/महाभुज (ॐ महाभुजाय नमः)
"महाभुज" is an epithet used to describe Lord Shri Krishna, one of the most revered and beloved deities in Hinduism. It is made up of two Sanskrit words: "महा" meaning great or large, and "भुज" meaning arm. So, "महाभुज" means "the one with great or mighty arms", highlighting Lord Krishna's physical strength and prowess as well as his divine power and ability to protect his devotees.

 
60. Sarvadevastuta/सर्वदेवस्तुत (ॐ सर्वदेवस्तुताय नमः)
"सर्वदेवस्तुत" is an epithet used to describe Lord Shri Vishnu, one of the principal deities in Hinduism. It is made up of two Sanskrit words: "सर्व" meaning all or every, and "देवस्तुत" meaning praised by all the gods. So, "सर्वदेवस्तुत" means "the one who is praised by all the gods", highlighting Lord Vishnu's supreme status and widespread veneration across Hindu mythology as the preserver of the universe.

61. Soumya/सौम्य (ॐ सौम्याय नमः)
"सौम्य" is an epithet used to describe Lord Shri Ram, one of the most revered and beloved deities in Hinduism. It means gentle, mild or amiable, highlighting Lord Ram's kind and compassionate nature. Despite being a powerful warrior and king, Lord Ram is often portrayed as approachable and friendly, hence the epithet "सौम्य".

62. Brahmanya/ब्रह्मण्य (ॐ ब्रह्मण्याय नमः)
"ब्रह्मण्य" is an epithet used to describe Lord Shri Ram, one of the most revered and beloved deities in Hinduism. It means "the embodiment of the ultimate reality" or "the highest truth", highlighting Lord Ram's divine and supreme nature. This epithet emphasizes Lord Ram's role in guiding his devotees towards spiritual enlightenment and realization of the ultimate truth.

63. Munisanstuta/मुनिसंस्तुत (ॐ मुनिसंस्तुताय नमः)
"मुनि" means sage or ascetic, and "संस्तुत" means praised or revered by. So, "मुनिसंस्तुत" is an epithet used to describe Lord Shri Ram, highlighting his praise and reverence among sages and ascetics in Hindu mythology. This epithet emphasizes Lord Ram's role as a spiritual leader and guiding force for those seeking knowledge and enlightenment.

64. Mahayogi/महायोगी (ॐ महायोगिने नमः)
"महा" means great or supreme, and "योगी" means yogi or one who practices yoga. So, "महायोगी" is an epithet used to describe Lord Shri Ram, highlighting his great mastery of yoga and spiritual practices in Hindu mythology. This epithet emphasizes Lord Ram's role as a spiritual guide and his ability to lead his devotees towards self-realization and union with the divine.

65. Mahodara/महोदर (ॐ महोदराय नमः)
"महोदर" is an epithet used to describe Lord Shri Ram, one of the most revered and beloved deities in Hinduism. It means having a great belly or abdomen, highlighting Lord Ram's physical appearance. This epithet emphasizes Lord Ram's role as a nurturing and caring deity, as the belly is often associated with nourishment and protection. It also symbolizes Lord Ram's ability to absorb the sorrows and pain of his devotees.

66. Sugreevepsita Rajyada/सुग्रीवेप्सितराज्यद (ॐ सुग्रीवेप्सितराज्यदाय नमः)
"सुग्रीव" was a monkey king who helped Lord Shri Ram rescue his wife Sita in the Hindu epic Ramayana. "एप्सित" means desired or wished for, and "राज्यद" means giver of kingdom. So, "सुग्रीवेप्सितराज्यद" is an epithet used to describe Lord Shri Ram, highlighting his role as the giver of the kingdom of Kishkindha to Sugriva as a reward for his assistance. This epithet emphasizes Lord Ram's fairness and generosity towards his allies and followers.

67. Sarva Punyadhikaphala/सर्वपुण्याधिकफल (ॐ सर्वपुण्याधिकफलाय नमः)
"सर्व" means all or every, "पुण्य" means virtuous, and "अधिकफल" means with abundant fruits or results. So, "सर्वपुण्याधिकफल" is an epithet used to describe Lord Shri Ram, highlighting the abundant fruits or rewards that come from the virtuous actions performed in his name. This epithet emphasizes the idea that devotion to Lord Ram is the path to spiritual and worldly success and that his blessings bring great benefits to his devotees.

68. Smrita Sarvaghanashana/स्मृतसर्वाघनाशन (ॐ स्मृतसर्वाघनाशनाय नमः)
"स्मृत" means remembered or recollected, "सर्वाघ" means all sins or faults, and "अशन" means destroyer. So, "स्मृतसर्वाघनाशन" is an epithet used to describe Lord Shri Ram, highlighting his role as the destroyer of all sins or faults that his devotees may have committed. This epithet emphasizes the idea that devotion to Lord Ram can bring redemption and forgiveness, and that he is the ultimate purifier of the soul.

69. Adipurusha/आदिपुरुष (ॐ आदिपुरुषाय नमः)
"आदि" means beginning or first, and "पुरुष" means person or entity. So, "आदिपुरुष" is an epithet used to describe Lord Shri Ram as the original or first person, emphasizing his timeless and eternal nature. This epithet emphasizes Lord Ram's position as the first and foremost deity in Hinduism, and his status as the supreme being who existed before the creation of the universe.

70. Paramapurusha/परमपुरुषाय (ॐ परमपुरुषाय नमः)
"परम" means supreme, and "पुरुष" means person or entity. So, "परमपुरुषाय" is an epithet used to describe Lord Shri Ram as the supreme person or entity. This epithet emphasizes Lord Ram's position as the ultimate reality and the highest being, beyond any other deity or entity. It highlights the idea that devotion to Lord Ram can bring one closer to the ultimate reality and help one achieve spiritual liberation.

71. Mahapurusha/महापुरुषाय (ॐ महापुरुषाय नमः)
"महा" means great or supreme, and "पुरुष" means person or entity. So, "महापुरुषाय" is an epithet used to describe Lord Shri Ram as the great or supreme person or entity. This epithet emphasizes Lord Ram's exceptional qualities, such as his strength, wisdom, and compassion, and highlights his position as a role model for humanity. It also suggests that devotion to Lord Ram can help one become a better person and achieve greatness in life.

72. Punyodaya/पुण्योदय (ॐ पुण्योदयाय नमः)
"पुण्य" means virtue or merit, and "उदय" means rising or emergence. So, "पुण्योदय" is an epithet used to describe Lord Shri Ram as the rising or emergence of virtue or merit. This epithet emphasizes Lord Ram's role as a purifier and redeemer, who can remove one's sins and grant spiritual merit or "punya". It also suggests that devotion to Lord Ram can bring about spiritual awakening and lead to the emergence of virtuous qualities in oneself.

73. Dayasara/दयासार (ॐ दयासाराय नमः)
"दया" means compassion, and "सार" means essence or embodiment. So, "दयासार" is an epithet used to describe Lord Shri Ram as the essence or embodiment of compassion. This epithet emphasizes Lord Ram's qualities of empathy, kindness, and forgiveness, and highlights his role as a benevolent ruler who cares for his subjects. It also suggests that devotion to Lord Ram can help one cultivate compassion and empathy towards others.

74. Puranapurushottama/पुराणपुरुषोत्तम (ॐ पुराणपुरुषोत्तमाय नमः)
"पुराण" means ancient, and "पुरुष" means person or entity. "उत्तम" means best or supreme. So, "पुराणपुरुषोत्तम" is an epithet used to describe Lord Shri Ram as the best or supreme among the ancient beings or entities. This epithet emphasizes Lord Ram's position as an incarnation of Lord Vishnu, who is considered the oldest and most powerful entity in Hindu mythology. It also suggests that devotion to Lord Ram can help one connect with the ancient wisdom and spiritual traditions of India.

75. Smitavaktra/स्मितवक्त्र (ॐ स्मितवक्त्राय नमः)
"स्मित" means smile, and "वक्त्र" means face. So, "स्मितवक्त्र" is an epithet used to describe Lord Shri Ram as having a smiling face. This epithet highlights Lord Ram's pleasant and friendly demeanor, as well as his ability to bring joy and comfort to his devotees. It also suggests that devotion to Lord Ram can help one cultivate a positive and cheerful attitude towards life.

76. Mitabhashi/मितभाषी (ॐ मितभाषिणे नमः)
"मित" means friend, and "भाषी" means conversant. So, "मितभाषी" is an epithet used to describe Lord Shri Ram as a friend to all and conversant with all. This epithet emphasizes Lord Ram's compassionate and approachable nature, as well as his ability to communicate with people from all walks of life. It also suggests that devotion to Lord Ram can help one cultivate a sense of empathy and understanding towards others.

77. Purvabhashi/पूर्वभाषी (ॐ पूर्वभाषिणे नमः)
"पूर्व" means past, and "भाषी" means conversant. So, "पूर्वभाषी" is an epithet used to describe Lord Shri Ram as someone who is conversant with events of the past. This epithet highlights Lord Ram's wisdom and knowledge, as well as his ability to draw upon lessons from the past to inform his actions in the present. It also suggests that devotion to Lord Ram can help one cultivate a deeper understanding of history and the forces that shape our world.

78. Raghava/राघव (ॐ राघवाय नमः)
"राघव" means "descendant of Raghu", as Lord Shri Ram is believed to be a direct descendant of King Raghu, an ancient ruler of the Ikshvaku dynasty. This epithet emphasizes Lord Ram's royal lineage and connection to a long and illustrious tradition of kingship. It also suggests that devotion to Lord Ram can help one connect with the rich cultural heritage of India and appreciate the value of lineage and tradition.

79. Anantaguna Gambhira/अनन्तगुणगम्भीर (ॐ अनन्तगुणगम्भीराय नमः)
"अनन्तगुणगम्भीर" means "possessing infinite and profound qualities", highlighting Lord Ram's exceptional virtues and characteristics. This epithet emphasizes Lord Ram's divine nature and his embodiment of righteousness, compassion, and wisdom. It also suggests that devotion to Lord Ram can help one cultivate positive qualities and strive towards spiritual growth.


80. Dheerodatta Gunottama/धीरोदात्तगुणोत्तम (ॐ धीरोदात्तगुणोत्तमाय नमः)
"धीरोदात्तगुणोत्तम" means "possessing excellent and remarkable qualities of patience and fortitude." This name highlights Lord Ram's extraordinary strength of character and his ability to face challenging situations with grace and composure. It emphasizes the importance of cultivating patience and perseverance in one's own life, and seeking inspiration and guidance from Lord Ram's example.

81. Mayamanushacharitra/मायामानुषचारित्र (ॐ मायामानुषचारित्राय नमः)
"मायामानुषचारित्र" means "the one whose divine play as a human being is captivating." This name highlights Lord Ram's incarnation as a human being and the fascinating story of his life, which is described in the epic Ramayana. It emphasizes the idea that despite being a divine being, Lord Ram chose to live among humans and experience their joys and sorrows, in order to inspire and guide them towards righteousness.

82. Mahadevadipujita/महादेवादिपूजित (ॐ महादेवादिपूजिताय नमः)
The term "महादेवादिपूजित" is not commonly used as a name for Lord Rama. However, the term can be broken down to its components: "महादेव" (Mahadeva), which means 'Great God' and usually refers to Lord Shiva, and "आदि-पूजित" (Adi-pujit), which means 'the one who is worshipped first'. In this context, it can be interpreted to mean 'the one who is worshipped by Lord Shiva and other deities'.

83. Setukrute/सेतुकृते (ॐ सेतुकृते नमः)
"सेतुकृते" is one of the names of Lord Shri Ram which means "Bridge Builder". It refers to the construction of the bridge by Lord Ram across the ocean to reach Lanka and rescue his wife Sita from the clutches of the demon king Ravana. This name signifies Lord Ram's determination and skill in overcoming obstacles to achieve his goals.

84. Jitavarashaya/जितवाराशय (ॐ जितवाराशये नमः)
"जितवाराशय" is a Sanskrit term used to refer to Lord Rama, who is believed to have conquered his own mind and senses. The term can be translated to mean "victorious over the senses."

85. Sarvatirthamaya/सर्वतीर्थमय (ॐ सर्वतीर्थमयाय नमः)
"सर्वतीर्थमय" is a Sanskrit term used to describe Lord Rama, who is believed to embody all the holy places and pilgrimage sites. The term can be translated to mean "embodiment of all sacred places."

86. Hari/हरि (ॐ हरये नमः)
"Hari" is a Sanskrit term used to refer to Lord Rama, among other divine figures. The term can be translated to mean "the one who takes away or destroys."

87. Shyamanga/श्यामाङ्ग (ॐ श्यामाङ्गाय नमः)
"श्यामाङ्ग" is a Sanskrit term used to describe Lord Rama, who is believed to have a dark complexion. The term can be translated to mean "having a black or dark body."

88. Sundara/सुन्दर (ॐ सुन्दराय नमः)
"सुन्दर" is a Sanskrit term used to describe Lord Rama, who is believed to be incredibly handsome and attractive. The term can be translated to mean "beautiful" or "charming."

89. Shoora/शूर (ॐ शूराय नमः)
"शूर" is a Sanskrit term used to describe Lord Rama, who is believed to be a great warrior and hero. The term can be translated to mean "valiant" or "courageous."

90. Peetavasa/पीतवासा (ॐ पीतवाससे नमः)
"पीतवासा" is a Sanskrit term used to describe Lord Rama, who is believed to wear yellow or golden robes. The term can be translated to mean "clad in yellow."

91. Dhanurdhara/धनुर्धर (ॐ धनुर्धराय नमः)
Dhanurdhar is a Sanskrit term commonly used to refer to Lord Rama, one of the most revered deities in Hinduism. The term literally translates to "bow-wielding" in English, alluding to Lord Rama's skill in archery. It is a common epithet used to describe Lord Rama in various Hindu texts and hymns.

92. Sarvayagyadhipa/सर्वयज्ञाधिप (ॐ सर्वयज्ञाधिपाय नमः)
"Sarvajnya-adhip" is a Sanskrit term used to describe Lord Shri Ram, which means "the Lord of all-knowing or omniscient". This title highlights Lord Ram's divine knowledge and wisdom, which he used to lead his life and guide his people. It also emphasizes his ability to see and understand all aspects of existence, both material and spiritual.

93. Yajvane/यज्विने (ॐ यज्विने नमः)
"Yajvine" is a Sanskrit term used to describe Lord Shri Ram, which means "one who performs sacrifices or yajnas". This title highlights Lord Ram's dedication to performing religious rituals and his adherence to Dharma. It also emphasizes his role as a protector and leader of his people, who guided them in performing their duties and upholding their traditions.

94. Jaramarana Varjita/जरामरणवर्जित (ॐ जरामरणवर्जिताय नमः)
"Jarāmaraṇavarjit" is a Sanskrit term used to describe Lord Shri Ram, which means "free from old age and death". This title highlights Lord Ram's divine nature as an immortal being who is beyond the cycle of birth and death. It also emphasizes his role as a spiritual guide and protector of his devotees, who can seek his help in overcoming the fear of death and attaining spiritual liberation.

95. Shivalingapratishthata/शिवलिङ्गप्रतिष्ठाता (ॐ शिवलिङ्गप्रतिष्ठात्रे नमः)
"Shivalinga Pratishthata" is a Sanskrit term used to describe Lord Shri Ram, which means "one who installed the Shiva Linga". This title highlights Lord Ram's devotion to Lord Shiva and his role in establishing and promoting the worship of Lord Shiva in ancient India. It also emphasizes his leadership and administrative skills, as he supervised the construction of various temples and religious sites during his reign.

96. Sarvapagunavarjita/सर्वापगुणवर्जित (ॐ सर्वापगुणवर्जिताय नमः)
"Sarva Gunavajita" is a Sanskrit term used to describe Lord Shri Ram, which means "one who is devoid of all qualities or imperfections". This title highlights Lord Ram's divine nature as a pure and perfect being, free from any flaws or limitations. It also emphasizes his role as an ideal human being, who embodies the highest ethical and moral standards and serves as a role model for others to follow.

97. Paramatma/परमात्मा (ॐ परमात्मने नमः)
"Paramatma" is a Sanskrit term used to describe Lord Shri Ram, which means "Supreme Soul or Ultimate Reality". This title highlights Lord Ram's position as the highest spiritual authority and the source of all existence. It also emphasizes his role as a divine teacher and guide, who can lead his devotees towards spiritual enlightenment and liberation.

98. Parabrahma/परब्रह्म (ॐ परब्रह्मणे नमः)
"Parabrahma" is a Sanskrit term used to describe Lord Shri Ram, which means "Supreme Spirit or Ultimate Reality". This title highlights Lord Ram's transcendental nature as the ultimate reality beyond the material world. It also emphasizes his role as a divine teacher and guide, who can help his devotees to realize the ultimate truth and attain spiritual liberation.

99. Sachidananda Vigraha/सच्चिदानन्दविग्रह (ॐ सच्चिदानन्दविग्रहाय नमः)
"Satchidananda Vigraha" is a Sanskrit term used to describe Lord Shri Ram, which means "the embodiment of truth, consciousness, and bliss". This title highlights Lord Ram's divine nature as the ultimate source of eternal happiness, knowledge, and truth. It also emphasizes his role as a spiritual guide and mentor, who can help his devotees to achieve inner peace, happiness, and spiritual enlightenment.

100. Paramjyoti/परंज्योति (ॐ परंज्योतिषे नमः)
"Paramjyoti" is a Sanskrit term used to describe Lord Shri Ram, which means "Supreme Light". This title highlights Lord Ram's divine nature as the ultimate source of spiritual enlightenment and wisdom. It also emphasizes his role as a guide and mentor, who can help his devotees to overcome ignorance and attain spiritual liberation through the knowledge of the ultimate truth.

101. Paramdhama/परंधाम (ॐ परंधाम्ने नमः)
"Paramdham" is a Sanskrit term used to describe Lord Shri Ram, which means "Supreme Abode or Ultimate Destination". This title highlights Lord Ram's divine nature as the ultimate goal of spiritual seekers and the source of eternal happiness and liberation. It also emphasizes his role as a guide and mentor, who can help his devotees to reach the ultimate destination of spiritual enlightenment and merge with the divine consciousness.

102. Parakasha/पराकाश (ॐ पराकाशाय नमः)
"Parakasha" is a Sanskrit term used to describe Lord Shri Ram, which means "Supreme Light". This title highlights Lord Ram's divine nature as the ultimate source of spiritual illumination and enlightenment. It also emphasizes his role as a guide and mentor, who can help his devotees to overcome the darkness of ignorance and attain spiritual liberation through the knowledge of the ultimate truth.

103. Paratpara/परात्पर (ॐ परात्पराय नमः)
"Paratpara" is a Sanskrit term used to describe Lord Shri Ram, which means "beyond the highest or Supreme of the Supreme". This title highlights Lord Ram's divine nature as the ultimate source of all existence and the highest spiritual authority. It also emphasizes his role as a guide and mentor, who can help his devotees to transcend all material limitations and attain the ultimate truth and liberation.

104. Paresha/परेश (ॐ परेशाय नमः)
"Paresa" is a Sanskrit term used to describe Lord Shri Ram, which means "Supreme Lord or Master". This title highlights Lord Ram's divine nature as the ultimate authority and ruler of the universe. It also emphasizes his role as a guide and mentor, who can help his devotees to surrender to his will and attain spiritual liberation through devotion and service.

105. Paraga/पारग (ॐ पारगाय नमः)
"Paraga" is a Sanskrit term used to describe Lord Shri Ram, which means "Supreme Goal or Ultimate Destination". This title highlights Lord Ram's divine nature as the ultimate objective of spiritual seekers and the source of eternal happiness and liberation. It also emphasizes his role as a guide and mentor, who can help his devotees to reach the ultimate destination of spiritual enlightenment and merge with the divine consciousness.

106. Para/पार (ॐ पाराय नमः)
"Para" is a Sanskrit term used to describe Lord Shri Ram, which means "Supreme or Transcendental". This title highlights Lord Ram's divine nature as the ultimate reality beyond all material limitations and the source of all existence. It also emphasizes his role as a guide and mentor, who can help his devotees to transcend all material limitations and attain the ultimate truth and liberation.

107. Sarvadevatmaka/सर्वदेवात्मक (ॐ सर्वदेवात्मकाय नमः)
"Sarvadevatmak" is a Sanskrit term used to describe Lord Shri Ram, which means "All-Pervading or Universal". This title highlights Lord Ram's divine nature as the ultimate reality that permeates all existence and the source of all divine energy. It also emphasizes his role as a guide and mentor, who can help his devotees to realize their own divinity and connect with the divine essence that exists within all beings.

108. Parasme/परस्मै (ॐ परस्मै नमः)
"Parasmai" is a Sanskrit term used to describe Lord Shri Ram, which means "Supreme or Ultimate". This title highlights Lord Ram's divine nature as the ultimate reality that transcends all material limitations and the source of all spiritual power. It also emphasizes his role as a guide and mentor, who can help his devotees to attain the highest level of spiritual realization and surrender to the divine will.

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