अच्युतस्याष्टकम् अच्युतं केशवं रामनारायणं Achyutashtakam Acyutam Keshavam English Meaning
अच्युतस्याष्टकम् अच्युतं केशवं रामनारायणं Achyutashtakam Acyutam Keshavam Ramanarayanam
अच्युतं केशवं रामनारायणंकृष्णदामोदरं वासुदेवं हरिम् ।
श्रीधरं माधवं गोपिकावल्लभं
जानकीनायकं रामचंद्रं भजे ॥1॥
अच्युतं केशवं सत्यभामाधवं
माधवं श्रीधरं राधिकाराधितम् ।
इन्दिरामन्दिरं चेतसा सुन्दरं
देवकीनन्दनं नन्दजं सन्दधे ॥२॥
विष्णवे जिष्णवे शाङ्खिने चक्रिणे
रुक्मिणिरागिणे जानकीजानये ।
बल्लवीवल्लभायार्चितायात्मने
कंसविध्वंसिने वंशिने ते नमः ॥३॥
कृष्ण गोविन्द हे राम नारायण
श्रीपते वासुदेवाजित श्रीनिधे ।
अच्युतानन्त हे माधवाधोक्षज
द्वारकानायक द्रौपदीरक्षक ॥४॥
राक्षसक्षोभितः सीतया शोभितो
दण्डकारण्यभूपुण्यताकारणः ।
लक्ष्मणेनान्वितो वानरौः सेवितोऽगस्तसम्पूजितो
राघव पातु माम् ॥५॥
धेनुकारिष्टकानिष्टकृद्द्वेषिहा
केशिहा कंसहृद्वंशिकावादकः ।
पूतनाकोपकःसूरजाखेलनो
बालगोपालकः पातु मां सर्वदा ॥६॥
विद्युदुद्योतवत्प्रस्फुरद्वाससं
प्रावृडम्भोदवत्प्रोल्लसद्विग्रहम् ।
वन्यया मालया शोभितोरःस्थलं
लोहिताङ्घ्रिद्वयं वारिजाक्षं भजे ॥७॥
कुञ्चितैः कुन्तलैर्भ्राजमानाननं
रत्नमौलिं लसत्कुण्डलं गण्डयोः ।
हारकेयूरकं कङ्कणप्रोज्ज्वलं
किङ्किणीमञ्जुलं श्यामलं तं भजे ॥८॥
अच्युतस्याष्टकं यः पठेदिष्टदं
प्रेमतः प्रत्यहं पूरुषः सस्पृहम् ।
वृत्ततः सुन्दरं कर्तृविश्वम्भरस्तस्य
वश्यो हरिर्जायते सत्वरम् ॥९॥
श्री शङ्कराचार्य कृतं!
The hymn is divided into eight verses, each of which begins with the word "Achyuta." Achyuta is a Sanskrit word that means "unfallen" or "infallible." It is one of the names of Lord Krishna, and it refers to his eternal nature. The hymn reminds us that Lord Krishna is always present, always pure, and always perfect.
The hymn also describes the many names and attributes of Lord Krishna. He is called Rama, Narayana, Govinda, and Madhava, among other names. He is said to be the protector of the world, the source of all knowledge, and the embodiment of love. The hymn also describes his many deeds, such as his killing of the demon Kamsa and his rescue of the gopis from the wrath of Indra.
Achyutashtakam is a powerful and beautiful hymn that can help us to connect with the divine and experience the grace of Lord Krishna. It is a reminder of the eternal nature of God and his many names and attributes. If you are looking for a way to connect with the divine, I encourage you to recite Achyutashtakam with devotion and faith.
Achyutashtakam |अच्युताष्टकम् l Achyutam Keshavam | Madhvi Madhukar Jha
अच्युतं केशवं रामनारायणं कृष्णदामोदरं वासुदेवं हरिम् ।
श्रीधरं माधवं गोपिका-वल्लभं जानकी-नायकं रामचन्द्रं भजे ।।१।।
The first line of the verse, "Achyutam Keshavam," means "Salutations to the infallible Keshava." Keshava is one of the names of Lord Krishna, and it means "the one who holds the universe together." The second line, "Rama Narayanam," means "Salutations to Rama Narayana." Rama and Narayana are two of the most popular names of Lord Vishnu, and they refer to his two main incarnations. Rama is the incarnation of Vishnu who fought the demon king Ravana, while Narayana is the eternal form of Vishnu who resides in the heart of all beings.
The third line, "Krishna Damodaram," means "Salutations to Krishna Damodara." Damodara is another name of Lord Krishna, and it means "the one who was tied by his mother Yashoda." This refers to the story of how Krishna was tied to a mortar by his mother to prevent him from running away. The fourth line, "Vasudevam Harim," means "Salutations to Vasudeva Hari." Vasudeva is the father of Lord Krishna, and Hari is another name of Vishnu.
The fifth line, "Shridharam Madhavam," means "Salutations to Shridhara Madhava." Shridhara is a name of Lord Krishna that means "the one who bears Shri on his chest." Shri is a goddess of wealth and prosperity, and she is often depicted as being seated on Lord Krishna's chest. Madhava is another name of Lord Krishna, and it means "the one who was born in the family of Madhu." Madhu was a demon who was killed by Lord Vishnu in his previous incarnation.
The sixth line, "Gopika-vallabham," means "Salutations to the beloved of the Gopikas." The Gopikas were the milkmaids who lived in Gokul, and they were all in love with Lord Krishna. The seventh line, "Janaki-nayakam Ramachandram," means "Salutations to Ramachandra, the lord of Janaki." Janaki is another name for Sita, the wife of Lord Rama.
This is just a brief explanation of the first verse of Achyutashtakam. The entire hymn is a beautiful and powerful prayer that can help us to connect with the divine and experience the grace of Lord Krishna.
श्रीधरं माधवं गोपिका-वल्लभं जानकी-नायकं रामचन्द्रं भजे ।।१।।
The first line of the verse, "Achyutam Keshavam," means "Salutations to the infallible Keshava." Keshava is one of the names of Lord Krishna, and it means "the one who holds the universe together." The second line, "Rama Narayanam," means "Salutations to Rama Narayana." Rama and Narayana are two of the most popular names of Lord Vishnu, and they refer to his two main incarnations. Rama is the incarnation of Vishnu who fought the demon king Ravana, while Narayana is the eternal form of Vishnu who resides in the heart of all beings.
The third line, "Krishna Damodaram," means "Salutations to Krishna Damodara." Damodara is another name of Lord Krishna, and it means "the one who was tied by his mother Yashoda." This refers to the story of how Krishna was tied to a mortar by his mother to prevent him from running away. The fourth line, "Vasudevam Harim," means "Salutations to Vasudeva Hari." Vasudeva is the father of Lord Krishna, and Hari is another name of Vishnu.
The fifth line, "Shridharam Madhavam," means "Salutations to Shridhara Madhava." Shridhara is a name of Lord Krishna that means "the one who bears Shri on his chest." Shri is a goddess of wealth and prosperity, and she is often depicted as being seated on Lord Krishna's chest. Madhava is another name of Lord Krishna, and it means "the one who was born in the family of Madhu." Madhu was a demon who was killed by Lord Vishnu in his previous incarnation.
The sixth line, "Gopika-vallabham," means "Salutations to the beloved of the Gopikas." The Gopikas were the milkmaids who lived in Gokul, and they were all in love with Lord Krishna. The seventh line, "Janaki-nayakam Ramachandram," means "Salutations to Ramachandra, the lord of Janaki." Janaki is another name for Sita, the wife of Lord Rama.
This is just a brief explanation of the first verse of Achyutashtakam. The entire hymn is a beautiful and powerful prayer that can help us to connect with the divine and experience the grace of Lord Krishna.
अच्युतं केशवं सत्यभामाधवं माधवं श्रीधरं राधिकाराधितम् ।
इन्दिरा-मन्दिरं चेतसा सुन्दरं देवकी-नन्दनं नन्दजं सन्दधे ।।२।।
इन्दिरा-मन्दिरं चेतसा सुन्दरं देवकी-नन्दनं नन्दजं सन्दधे ।।२।।
The first line of the verse, "Achyutam Keshavam," means "Salutations to the infallible Keshava." This is the same as the first line of the first verse, and it means the same thing.
The second line, "Satyabhama-dhavam," means "the Lord of Satyabhama." Satyabhama was one of the wives of Lord Krishna, and she was believed to be an avatar of Bhudevi, the Earth Goddess. This line acknowledges Lord Krishna's love for Satyabhama and his commitment to her.
The third line, "Madhavam Shrī-dharam," means "the one who was born in the family of Madhu." This is the same as the fifth line of the first verse, and it means the same thing.
The fourth line, "Rādhikā-ārādhitam," means "Who is worshipped by Radhika." Radhika was one of the most beloved gopis of Lord Krishna, and she was said to be his soulmate. This line acknowledges Lord Krishna's love for Radhika and her devotion to him.
The fifth line, "Indirā-mandiram Chetasā Sundaram," means "the temple of Indira." This line means that Lord Krishna is the dwelling place of Lakshmi, the goddess of wealth and prosperity. It also means that he is beautiful in both body and mind.
The sixth line, "Devakā-nandanam Nanda-jam San-dadhe," means "the son of Devaki, and Who became the son of Nanda by being given to him." This line refers to the story of how Lord Krishna was born to Devaki, but was secretly taken to Gokul and raised by Nanda and Yashoda. This line acknowledges Lord Krishna's divine origins and his human upbringing.
This is just a brief explanation of the second verse of Achyutashtakam. The entire hymn is a beautiful and powerful prayer that can help us to connect with the divine and experience the grace of Lord Krishna.
विष्णवे जिष्णवे शङ्खिने चक्रिणे रुक्मिणी-रागीणे जानकी-जानये ।
वल्लवी-वल्लभायार्चितायात्मने कंस-विध्वंसिने वंशिने ते नमः ।।३।।
"Salutations to You Who pervades everywhere (Vishnu), Who is the ever victorious One (Jishnu), Who holds Shankha (conch) and chakra (discus) in His hands, Who is extremely dear to Rukmini, and Who has Janaki as His wife,
Who is worshipped by the beloved cowherd girls in their hearts, Who destroyed Kamsa, and Who plays the flute, salutations to You."
In this shloka, various aspects of Lord Krishna are glorified, including his omnipresence, his victories, his divine attributes (such as holding the conch and discus), his relationships with Rukmini and Janaki (Sita), his popularity among the cowherd girls, his role in defeating Kamsa, and his enchanting flute-playing. It is a devotional expression of reverence and adoration towards Lord Krishna.
वल्लवी-वल्लभायार्चितायात्मने कंस-विध्वंसिने वंशिने ते नमः ।।३।।
"Salutations to You Who pervades everywhere (Vishnu), Who is the ever victorious One (Jishnu), Who holds Shankha (conch) and chakra (discus) in His hands, Who is extremely dear to Rukmini, and Who has Janaki as His wife,
Who is worshipped by the beloved cowherd girls in their hearts, Who destroyed Kamsa, and Who plays the flute, salutations to You."
In this shloka, various aspects of Lord Krishna are glorified, including his omnipresence, his victories, his divine attributes (such as holding the conch and discus), his relationships with Rukmini and Janaki (Sita), his popularity among the cowherd girls, his role in defeating Kamsa, and his enchanting flute-playing. It is a devotional expression of reverence and adoration towards Lord Krishna.
कृष्ण गोविन्द हे राम नारायण श्रीपते वासुदेवाजित श्रीनिधे ।
अच्युतानन्त हे माधवाधोक्षज द्वारका-नायक द्रौपदी-रक्षक ।।४।।
O Krishna, Govinda, Rama, Narayana: These are four of the most common names for Krishna. Krishna means "black" or "dark-complexioned," and it is often used to refer to his playful and mischievous nature. Govinda means "protector of the cows," and it is a reminder of Krishna's time as a cowherd boy in Gokul. Rama means "delight of the universe," and it is a reference to Krishna's beauty and charm. Narayana means "the one who resides in all things," and it emphasizes Krishna's omnipresence.
Lord of Lakshmi, son of Vasudeva, treasure of Shri: Lakshmi is the goddess of wealth and prosperity, and Krishna is her husband. Vasudeva is Krishna's father. Shri is a Sanskrit word that means "beauty," "prosperity," and "good fortune." It is also a name for Lakshmi.
O Achyuta, Ananta, Madhusudana, Adhoksaja: These are four of Krishna's other names. Achyuta means "the one who cannot be shaken or defeated." Ananta means "the endless one." Madhusudana means "the killer of the demon Madhu." Adhoksaja means "the one whose vitality never flows downwards."
Lord of Dwaraka, protector of Draupadi: Dwaraka was a city in Gujarat, India, that was ruled by Krishna. Draupadi was a princess who was humiliated by the Kauravas in the Mahabharata. Krishna helped her to regain her honor.
राक्षस-क्षोभितः सीतया शोभितो दण्डकारण्य-भू-पुण्यता-कारणः ।
लक्ष्मणे-नान्वितो वानरैः सेवितोऽगस्त्य-सम्पुजितो राघवः पातु माम् ।।५।।
"The One who stirred up turmoil among the demons (as Lord Rama), who was adorned by Goddess Sita by His side, and who brought purity to the Dandakaranya forest,
The One who had Lakshmana as His companion, who was assisted by the monkeys, and who received reverence from the sage Agastya,
O Raghava, a descendant of the Raghu dynasty, I seek your protection."
अच्युतानन्त हे माधवाधोक्षज द्वारका-नायक द्रौपदी-रक्षक ।।४।।
O Krishna, Govinda, Rama, Narayana: These are four of the most common names for Krishna. Krishna means "black" or "dark-complexioned," and it is often used to refer to his playful and mischievous nature. Govinda means "protector of the cows," and it is a reminder of Krishna's time as a cowherd boy in Gokul. Rama means "delight of the universe," and it is a reference to Krishna's beauty and charm. Narayana means "the one who resides in all things," and it emphasizes Krishna's omnipresence.
Lord of Lakshmi, son of Vasudeva, treasure of Shri: Lakshmi is the goddess of wealth and prosperity, and Krishna is her husband. Vasudeva is Krishna's father. Shri is a Sanskrit word that means "beauty," "prosperity," and "good fortune." It is also a name for Lakshmi.
O Achyuta, Ananta, Madhusudana, Adhoksaja: These are four of Krishna's other names. Achyuta means "the one who cannot be shaken or defeated." Ananta means "the endless one." Madhusudana means "the killer of the demon Madhu." Adhoksaja means "the one whose vitality never flows downwards."
Lord of Dwaraka, protector of Draupadi: Dwaraka was a city in Gujarat, India, that was ruled by Krishna. Draupadi was a princess who was humiliated by the Kauravas in the Mahabharata. Krishna helped her to regain her honor.
राक्षस-क्षोभितः सीतया शोभितो दण्डकारण्य-भू-पुण्यता-कारणः ।
लक्ष्मणे-नान्वितो वानरैः सेवितोऽगस्त्य-सम्पुजितो राघवः पातु माम् ।।५।।
"The One who stirred up turmoil among the demons (as Lord Rama), who was adorned by Goddess Sita by His side, and who brought purity to the Dandakaranya forest,
The One who had Lakshmana as His companion, who was assisted by the monkeys, and who received reverence from the sage Agastya,
O Raghava, a descendant of the Raghu dynasty, I seek your protection."
धेनुकारिष्टकाऽनिष्टकृद्द्वेषिहा केशिहा कंसहृद्वंशिका-वादकः ।
पूतना-कोपकः सूरजा-खेलनो बाल-गोपालकः पातु मां सर्वदा ।।६।।
The verse describes the many heroic deeds of Krishna, who is also known as Bala-Gopala, or the young cowherd. He is said to have killed the demons Dhenuka and Arishtaka, who were sent by Kamsa, his evil uncle. He also killed the demon Kesi, who was a powerful wrestler. Krishna is also known for playing the flute, and his music is said to have a calming and soothing effect. He is also said to have killed the demon Putana, who disguised herself as a beautiful woman in order to kill Krishna. Finally, the verse mentions that Krishna likes to play in the river, which is a symbol of his playful and carefree nature.
विद्युदुद्योतवत्–प्रस्फुरद्वाससं प्रावृडम्भोदवत्–प्रोल्लसद्विग्रहम् ।
वन्यया मालया शोभितोरःस्थलं लोहितांघ्रिद्वयं वारिजाक्षं भजे ।।७।।
The shloka is a prayer to Vishnu, the Supreme Being in Hinduism. It praises Vishnu's beauty, grace, and power. The first line compares Vishnu's garments to the lightnings in the sky, which are a symbol of power and energy. The second line compares Vishnu's form to the clouds of the rainy season, which are a symbol of fertility and abundance. The third line mentions the Vanamala, a garland of wild flowers, which is a symbol of nature and purity. The fourth line mentions Vishnu's reddish-hued feet, which are a symbol of his divinity. The fifth line mentions Vishnu's lotus-like eyes, which are a symbol of his wisdom and compassion.
The shloka is a beautiful and poetic way to praise Vishnu. It is a reminder of his many qualities and his power to bless his devotees.
पूतना-कोपकः सूरजा-खेलनो बाल-गोपालकः पातु मां सर्वदा ।।६।।
The verse describes the many heroic deeds of Krishna, who is also known as Bala-Gopala, or the young cowherd. He is said to have killed the demons Dhenuka and Arishtaka, who were sent by Kamsa, his evil uncle. He also killed the demon Kesi, who was a powerful wrestler. Krishna is also known for playing the flute, and his music is said to have a calming and soothing effect. He is also said to have killed the demon Putana, who disguised herself as a beautiful woman in order to kill Krishna. Finally, the verse mentions that Krishna likes to play in the river, which is a symbol of his playful and carefree nature.
विद्युदुद्योतवत्–प्रस्फुरद्वाससं प्रावृडम्भोदवत्–प्रोल्लसद्विग्रहम् ।
वन्यया मालया शोभितोरःस्थलं लोहितांघ्रिद्वयं वारिजाक्षं भजे ।।७।।
The shloka is a prayer to Vishnu, the Supreme Being in Hinduism. It praises Vishnu's beauty, grace, and power. The first line compares Vishnu's garments to the lightnings in the sky, which are a symbol of power and energy. The second line compares Vishnu's form to the clouds of the rainy season, which are a symbol of fertility and abundance. The third line mentions the Vanamala, a garland of wild flowers, which is a symbol of nature and purity. The fourth line mentions Vishnu's reddish-hued feet, which are a symbol of his divinity. The fifth line mentions Vishnu's lotus-like eyes, which are a symbol of his wisdom and compassion.
The shloka is a beautiful and poetic way to praise Vishnu. It is a reminder of his many qualities and his power to bless his devotees.
कुञ्चितैः कुन्तलैर्भ्राजमानाननं रत्नमौलिं लसत्कुण्डलं गण्डयोः ।
हारकेयूरकं कङ्कण-प्रोज्ज्वलं किङ्किणी-मञ्जुलं श्यामलं तं भजे ।।८।।
The shloka is a prayer to Krishna, the dark-complexioned god of love and compassion in Hinduism. It praises Krishna's beauty, grace, and power. The first line compares Krishna's face to the full moon, which is a symbol of beauty and perfection. The second line mentions the gem on Krishna's head, which is a symbol of his royalty and divinity. The third line mentions the shining ear-rings on Krishna's ears, which are a symbol of his wealth and prosperity. The fourth line mentions the shining bracelets on Krishna's arms and waist, which are a symbol of his strength and power. The fifth line mentions the tiny bells on Krishna's dark body, which are a symbol of his playfulness and mischievousness.
हारकेयूरकं कङ्कण-प्रोज्ज्वलं किङ्किणी-मञ्जुलं श्यामलं तं भजे ।।८।।
The shloka is a prayer to Krishna, the dark-complexioned god of love and compassion in Hinduism. It praises Krishna's beauty, grace, and power. The first line compares Krishna's face to the full moon, which is a symbol of beauty and perfection. The second line mentions the gem on Krishna's head, which is a symbol of his royalty and divinity. The third line mentions the shining ear-rings on Krishna's ears, which are a symbol of his wealth and prosperity. The fourth line mentions the shining bracelets on Krishna's arms and waist, which are a symbol of his strength and power. The fifth line mentions the tiny bells on Krishna's dark body, which are a symbol of his playfulness and mischievousness.
अच्युतस्याष्टकं यः पठेदिष्टदं प्रेमतः प्रत्यहं पूरुषः सस्पृहम् ।
वृत्ततः सुन्दरं कर्तृविश्वम्भरस्तस्य वश्यो हरिर्जायते सत्वरम् ।।
The shloka is a prayer to Krishna, the dark-complexioned god of love and compassion in Hinduism. It promises that anyone who recites it with devotion and love will eventually reach Krishna's abode, or heaven.
The shloka is divided into two parts. The first part describes the benefits of reciting the octet. The second part describes the qualities of Krishna and the Purusha.
The first part of the shloka says that whoever recites the octet with love and devotion will quickly reach Krishna's abode. This is because the octet is a beautiful and powerful prayer that can help to purify the mind and heart. It can also help to increase one's devotion to Krishna.
The second part of the shloka describes the qualities of Krishna and the Purusha. Krishna is described as the all-sustaining being, the one who encircles the universe. The Purusha is described as the Supreme Being, the one who is the source of all creation.
वृत्ततः सुन्दरं कर्तृविश्वम्भरस्तस्य वश्यो हरिर्जायते सत्वरम् ।।
The shloka is a prayer to Krishna, the dark-complexioned god of love and compassion in Hinduism. It promises that anyone who recites it with devotion and love will eventually reach Krishna's abode, or heaven.
The shloka is divided into two parts. The first part describes the benefits of reciting the octet. The second part describes the qualities of Krishna and the Purusha.
The first part of the shloka says that whoever recites the octet with love and devotion will quickly reach Krishna's abode. This is because the octet is a beautiful and powerful prayer that can help to purify the mind and heart. It can also help to increase one's devotion to Krishna.
The second part of the shloka describes the qualities of Krishna and the Purusha. Krishna is described as the all-sustaining being, the one who encircles the universe. The Purusha is described as the Supreme Being, the one who is the source of all creation.
